# A Temple incident against money-changers is received as a public Jerusalem act

Date: 30

## The fact

A Temple incident against money-changers is received as Jesus' public Jerusalem act. Gospel chronology differs. Year-level is conventional. Jesus's documented role is: He disrupted Temple commerce in the received file. Priests are the counterpart; chronology vs ministry-start differs by gospel.

## Context

Pilgrimage economy is the setting. Sharing the incident with unnamed sellers is required. The setting of A Temple incident against money-changers is received as a public Jerusalem act is the public file around 0030-03-01. Shared offices, unnamed crews, printers, or later editors may appear without becoming this instrument. Driver [political-polarization](/drivers/political-polarization) is attached because the significance names a mechanism from this act, not because a standing list needed coverage.

Later competitions, monuments, translations, UNESCO listings, museums, and adaptations are not converted into extra lifetime acts.

## Evidence and sources

Official locator: Britannica — Jesus, cleansing of the Temple at https://www.britannica.com/biography/Jesus (Encyclopaedia Britannica). Independent locator: Project Gutenberg — Temple narratives as later English at https://www.gutenberg.org/ebooks/10 (Project Gutenberg). Official carrier: Britannica — Jesus, cleansing of the Temple (https://www.britannica.com/biography/Jesus; Encyclopaedia Britannica). Independent carrier: Project Gutenberg — Temple narratives as later English (https://www.gutenberg.org/ebooks/10; Project Gutenberg).

Official or archival record: Britannica — Jesus, cleansing of the Temple (https://www.britannica.com/biography/Jesus; Encyclopaedia Britannica).

## Significance

Worsening path from A Temple incident against money-changers is received as a public Jerusalem act on 0030-03-01. A public Temple disruption is a polarisation path of medium confidence on exact year. The welfare reading on this path is worsening.

Confidence is stated on the impact path, not hidden in adjectives. Do not settle John vs Synoptics chronology as unique ISO. Year-level 30 is conventional for a Jerusalem end. Mixed effects of A Temple incident against money-changers is received as a public Jerusalem act are separate paths.

## What is established and what is not

Established: a sourced public record of A Temple incident against money-changers is received as a public Jerusalem act under 0030-03-01 for Jesus. Established: a sourced public record of A Temple incident against money-changers is received as a public Jerusalem act under 0030-03-01.

Shared responsibility is part of A Temple incident against money-changers is received as a public Jerusalem act. Naming Jesus does not delete co-authors, institutions, or later transmitters. The lag from 0030-03-01 to any measured indicator is not treated as zero. Alternative explanations — weather, other armies, later statutes, or independent cultural change — remain live where the sources do not close them.

The attached driver is political-polarization. The welfare reading used in this dossier is worsening. That reading is an impact-path choice, not a property stored on the Fact itself.

If a number is not in the two records named above, it is not supplied here.

## People

- Jesus Of Nazareth: https://factrail.ai/people/jesus-of-nazareth

## Drivers

- Political Polarization: https://factrail.ai/drivers/political-polarization

## Sources

- https://www.britannica.com/biography/Jesus
- https://www.gutenberg.org/ebooks/10

## Methodology

https://factrail.ai/methodology

Canonical: https://factrail.ai/facts/jes-temple-incident