# Quraysh boycott Banu Hashim while Muhammad remains inside the clan as later dated

Date: 616

## The fact

Around 616–619 CE later lives date a Quraysh boycott of Banu Hashim while [Muhammad](/people/muhammad) remained inside the clan. It is a received subsistence pressure, not a unique calorie series. Muhammad's documented role is: He remained with Banu Hashim during a received commercial-and-marriage boycott. Clan elders endured it; he did not issue the boycott.

## Context

Abu Talib is the clan protector in the file. The boycott is Quraysh's instrument. Sharing hardship with the clan is required. Year-level dating is honest. The setting of Quraysh boycott Banu Hashim while Muhammad remains inside the clan as later dated is the public file around 0616-01-01. Shared offices, unnamed crews, printers, or later editors may appear without becoming this instrument. Driver [humanitarian-access](/drivers/humanitarian-access) is attached because the significance names a mechanism from this act, not because a standing list needed coverage.

## Evidence and sources

Official locator: Britannica — Muhammad, boycott of Banu Hashim at https://www.britannica.com/biography/Muhammad (Encyclopaedia Britannica). Independent locator: Cambridge History of Islam — Meccan opposition at https://www.cambridge.org/core/books/cambridge-history-of-islam/ (Cambridge University Press). Official carrier: Britannica — Muhammad, boycott of Banu Hashim (https://www.britannica.com/biography/Muhammad; Encyclopaedia Britannica). Independent carrier: Cambridge History of Islam — Meccan opposition (https://www.cambridge.org/core/books/cambridge-history-of-islam/; Cambridge University Press).

Official or archival record: Britannica — Muhammad, boycott of Banu Hashim (https://www.britannica.com/biography/Muhammad; Encyclopaedia Britannica).

## Significance

Worsening path from Quraysh boycott Banu Hashim while Muhammad remains inside the clan as later dated on 0616-01-01. A clan boycott is a humanitarian-access and subsistence shock in a shrine town. The welfare reading on this path is worsening.

If a number is not in the two records named above, it is not supplied here.

## What is established and what is not

Established: a sourced public record of Quraysh boycott Banu Hashim while Muhammad remains inside the clan as later dated under 0616-01-01 for Muhammad. Established: a sourced public record of Quraysh boycott Banu Hashim while Muhammad remains inside the clan as later dated under 0616-01-01.

Confidence is stated on the impact path, not hidden in adjectives. Do not treat the boycott as Badr. Do not invent rations. Mixed effects of Quraysh boycott Banu Hashim while Muhammad remains inside the clan as later dated are separate paths.

Later competitions, monuments, translations, UNESCO listings, museums, and adaptations are not converted into extra lifetime acts.

The attached driver is humanitarian-access. The welfare reading used in this dossier is worsening. That reading is an impact-path choice, not a property stored on the Fact itself.

Shared responsibility is part of Quraysh boycott Banu Hashim while Muhammad remains inside the clan as later dated. Naming Muhammad does not delete co-authors, institutions, or later transmitters. The lag from 0616-01-01 to any measured indicator is not treated as zero. Alternative explanations — weather, other armies, later statutes, or independent cultural change — remain live where the sources do not close them.

## People

- Muhammad: https://factrail.ai/people/muhammad

## Drivers

- Humanitarian Access: https://factrail.ai/drivers/humanitarian-access

## Sources

- https://www.cambridge.org/core/books/cambridge-history-of-islam/
- https://www.britannica.com/biography/Muhammad

## Methodology

https://factrail.ai/methodology

Canonical: https://factrail.ai/facts/muh-hashim-boycott-616