# Idols are removed from the Kaaba after the 630 entry as later sira dates it

Date: 630

## The fact

After the 630 entry, later sira dates the removal of idols from the Kaaba under [Muhammad](/people/muhammad)'s order. It is a cultic clearing, not a modern restoration report. Muhammad's documented role is: He ordered the sanctuary cleared of idols in the received file. Companions carried it out; later shrine architecture is not this day.

## Context

The sanctuary had been a polytheist shrine-market. Sharing the labour with those who pulled images is required. Amnesty remains the previous row. The setting of Idols are removed from the Kaaba after the 630 entry as later sira dates it is the public file around 0630-01-15. Shared offices, unnamed crews, printers, or later editors may appear without becoming this instrument. Driver [social-cohesion](/drivers/social-cohesion) is attached because the significance names a mechanism from this act, not because a standing list needed coverage.

If a number is not in the two records named above, it is not supplied here.

## Evidence and sources

Official locator: Britannica — Mecca, Kaaba after 630 at https://www.britannica.com/place/Mecca (Encyclopaedia Britannica). Independent locator: Met Heilbrunn — Islam, early sanctuary neighbourhood as later essay at https://www.metmuseum.org/toah/hd/isla/hd_isla.htm (Metropolitan Museum of Art). Official carrier: Britannica — Mecca, Kaaba after 630 (https://www.britannica.com/place/Mecca; Encyclopaedia Britannica). Independent carrier: Met Heilbrunn — Islam, early sanctuary neighbourhood as later essay (https://www.metmuseum.org/toah/hd/isla/hd_isla.htm; Metropolitan Museum of Art).

Official or archival record: Britannica — Mecca, Kaaba after 630 (https://www.britannica.com/place/Mecca; Encyclopaedia Britannica).

## Significance

Improving path from Idols are removed from the Kaaba after the 630 entry as later sira dates it on 0630-01-15. Clearing a shared sanctuary is a cohesion path inside a new cultic monopoly. Polarising costs sit on the preaching rows, not as a twin of this clearing. The welfare reading on this path is improving.

Later competitions, monuments, translations, UNESCO listings, museums, and adaptations are not converted into extra lifetime acts.

## What is established and what is not

Established: a sourced public record of Idols are removed from the Kaaba after the 630 entry as later sira dates it under 0630-01-15 for Muhammad. Established: a sourced public record of Idols are removed from the Kaaba after the 630 entry as later sira dates it under 0630-01-15.

The attached driver is social-cohesion. The welfare reading used in this dossier is improving. That reading is an impact-path choice, not a property stored on the Fact itself.

Confidence is stated on the impact path, not hidden in adjectives. A museum essay is evidence, not a 630 act. Do not store UNESCO as his masonry. Mixed effects of Idols are removed from the Kaaba after the 630 entry as later sira dates it are separate paths.

Shared responsibility is part of Idols are removed from the Kaaba after the 630 entry as later sira dates it. Naming Muhammad does not delete co-authors, institutions, or later transmitters. The lag from 0630-01-15 to any measured indicator is not treated as zero. Alternative explanations — weather, other armies, later statutes, or independent cultural change — remain live where the sources do not close them.

## People

- Muhammad: https://factrail.ai/people/muhammad

## Drivers

- Social Cohesion: https://factrail.ai/drivers/social-cohesion

## Sources

- https://www.metmuseum.org/toah/hd/isla/hd_isla.htm
- https://www.britannica.com/place/Mecca

## Methodology

https://factrail.ai/methodology

Canonical: https://factrail.ai/facts/muh-kaaba-idols-630