# On the Control of Anger issues a public therapy of rage as household and civic craft

Date: 105

## The fact

A dialogue treats anger as controllable. [Plutarch](/people/plutarch)’s documented role is: He wrote the dialogue. It is not a unique violence series. Do not split every vice-essay into a Fact beyond this and flattery. Later editors, printers, and excavators remain named where they appear. Plutarch's documented role is: He wrote the dialogue. It is not a unique violence series.

## Context

Elite male households. Slaves appear as objects of rage in such essays generally. Named others on the file: Literary interlocutors. The public setting is the file around 0105-06-01. Unnamed clerks, soldiers, printers, or later editors may appear without becoming this instrument. The instrument stays On the Control of Anger issues a public therapy of rage as household and civic craft. The setting of On the Control of Anger issues a public therapy of rage as household and civic craft is the public file around 0105-06-01. Shared offices, unnamed crews, printers, or later editors may appear without becoming this instrument. Driver [social-cohesion](/drivers/social-cohesion) is attached because the significance names a mechanism from this act, not because a standing list needed coverage.

The attached driver is social-cohesion. The welfare reading used in this dossier is improving. That reading is an impact-path choice, not a property stored on the Fact itself.

## Evidence and sources

Independent ethics surveys include De cohibenda ira. Official: Stanford Encyclopedia of Philosophy — Plutarch, ethics (https://plato.stanford.edu/entries/plutarch/; Stanford Encyclopedia of Philosophy). Independent: Internet Encyclopedia of Philosophy — Plutarch, moral psychology (https://iep.utm.edu/plutarch/; Internet Encyclopedia of Philosophy). The two URLs are different pages. Where the carrier is a later edition or a received narrative, that limit is stated rather than upgraded to an autograph. Official carrier: Stanford Encyclopedia of Philosophy — Plutarch, ethics (https://plato.stanford.edu/entries/plutarch/; Stanford Encyclopedia of Philosophy). Independent carrier: Internet Encyclopedia of Philosophy — Plutarch, moral psychology (https://iep.utm.edu/plutarch/; Internet Encyclopedia of Philosophy).

Official or archival record: Stanford Encyclopedia of Philosophy — Plutarch, ethics (https://plato.stanford.edu/entries/plutarch/; Stanford Encyclopedia of Philosophy).

## Significance

Household cohesion. Welfare reading improving. The attached mechanism is A public anger-therapy essay is a cohesion path. Lag to any modern indicator is not treated as zero. This path is attached because the mechanism is named from this act, not because a driver list needed coverage. The welfare reading on this path is improving.

Shared responsibility is part of On the Control of Anger issues a public therapy of rage as household and civic craft. Naming Plutarch does not delete co-authors, institutions, or later transmitters. The lag from 0105-06-01 to any measured indicator is not treated as zero. Alternative explanations — weather, other armies, later statutes, or independent cultural change — remain live where the sources do not close them.

## What is established and what is not

Literary therapy, not a clinic. Established: a sourced public record of On the Control of Anger issues a public therapy of rage as household and civic craft under 0105-06-01. Established: a sourced public record of On the Control of Anger issues a public therapy of rage as household and civic craft under 0105-06-01.

If a number is not in the two records named above, it is not supplied here.

Later competitions, monuments, translations, UNESCO listings, museums, and adaptations are not converted into extra lifetime acts.

Confidence is stated on the impact path, not hidden in adjectives. Do not split every vice-essay into a Fact beyond this and flattery. Mixed effects of On the Control of Anger issues a public therapy of rage as household and civic craft are separate paths.

## People

- Plutarch: https://factrail.ai/people/plutarch

## Drivers

- Social Cohesion: https://factrail.ai/drivers/social-cohesion

## Sources

- https://iep.utm.edu/plutarch/
- https://plato.stanford.edu/entries/plutarch/

## Methodology

https://factrail.ai/methodology

Canonical: https://factrail.ai/facts/plu-anger