On the Control of Anger issues a public therapy of rage as household and civic craft
The public setting is the file around 0105-06-01. The instrument stays On the Control of Anger issues a public therapy of rage as household and civic craft. In the causal graph this event strengthens Social Cohesion, a driver that strengthens Having a say in government — an improving welfare path.
Read the full account
A dialogue treats anger as controllable. Plutarch’s documented role is: He wrote the dialogue. It is not a unique violence series. Later editors, printers, and excavators remain named where they appear. Plutarch's documented role is: He wrote the dialogue. It is not a unique violence series.
Context
Elite male households. Slaves appear as objects of rage in such essays generally. Named others on the file: Literary interlocutors. The public setting is the file around 0105-06-01. The instrument stays On the Control of Anger issues a public therapy of rage as household and civic craft. The setting of On the Control of Anger issues a public therapy of rage as household and civic craft is the public file around 0105-06-01. Driver social-cohesion is attached because the significance names a mechanism from this act, not because a standing list needed coverage.
That reading is an impact-path choice, not a property stored on the Fact itself.
Why it matters
Household cohesion. Welfare reading improving. The attached mechanism is A public anger-therapy essay is a cohesion path. Lag to any modern indicator is not treated as zero. This path is attached because the mechanism is named from this act, not because a driver list needed coverage. The welfare reading on this path is improving.
Shared responsibility is part of On the Control of Anger issues a public therapy of rage as household and civic craft. Naming Plutarch does not delete co-authors, institutions, or later transmitters. The lag from 0105-06-01 to any measured indicator is not treated as zero. Alternative explanations — weather, other armies, later statutes, or independent cultural change — remain live where the sources do not close them.
Who was responsible
Contribution type and responsibility level for each recorded actor — not sole-author shorthand.
Plutarch
PersonDirect responsibility
responsibility level 0.36 · verified
He wrote the dialogue. It is not a unique violence series.
What changed
Fact → Driver → Indicator. Relationship strength orders the paths; it is not the observed indicator movement.
- FactOn the Control of Anger issues a public therapy of rage as household and civic craft
- strengthensDriverSocial Cohesion
- strengthensIndicators (2)Having a say in government
impact weight 0.3 · Effect from 1 June 105 · verified
A public anger-therapy essay is a cohesion path.
Strengthens · Relationship strength 0.14 (weight 0.3 × strength 0.45)
Observed
29.8% of population aged 16-65 years · 8.13 below the normal line (2023)
Worse than normalTwo readings: 30.2% of population aged 16-65 years (2021) and 29.8% of population aged 16-65 years (2023).
20212023 Above normal = better
Weakens · Relationship strength 0.14 (weight 0.3 × strength 0.45)
Observed
43.9 Score · 43.9 above the normal line (2024)
Worse than normal26 readings, 1996–2024: rose from 43 Score to 43.9 Score.
Normal is zero · any amount = worse
Evidence
The sources behind this fact and its verification state.
- 1.Internet Encyclopedia of Philosophy — PlutarchInternet Encyclopedia of Philosophy · High credibility · verified
- 2.Stanford Encyclopedia of Philosophy — Plutarch, religionStanford Encyclopedia of Philosophy · High credibility · verified
What the sources establish
Independent ethics surveys include De cohibenda ira. Official: Stanford Encyclopedia of Philosophy — Plutarch, ethics (https://plato.stanford.edu/entries/plutarch/ (opens in a new tab); Stanford Encyclopedia of Philosophy). Independent: Internet Encyclopedia of Philosophy — Plutarch, moral psychology (https://iep.utm.edu/plutarch/ (opens in a new tab); Internet Encyclopedia of Philosophy). The two URLs are different pages. Where the carrier is a later edition or a received narrative, that limit is stated rather than upgraded to an autograph. Official carrier: Stanford Encyclopedia of Philosophy — Plutarch, ethics (https://plato.stanford.edu/entries/plutarch/ (opens in a new tab); Stanford Encyclopedia of Philosophy). Independent carrier: Internet Encyclopedia of Philosophy — Plutarch, moral psychology (https://iep.utm.edu/plutarch/ (opens in a new tab); Internet Encyclopedia of Philosophy).
Literary therapy, not a clinic. Established: a sourced public record of On the Control of Anger issues a public therapy of rage as household and civic craft under 0105-06-01.
If a number is not in the two records named above, it is not supplied here.
Later competitions, monuments, translations, UNESCO listings, museums, and adaptations are not converted into extra lifetime acts.
Confidence is stated on the impact path, not hidden in adjectives. Mixed effects of On the Control of Anger issues a public therapy of rage as household and civic craft are separate paths.
Causal path
How this event connects to drivers and indicators in the graph.
- ActorPlutarch
- contributed toFactOn the Control of Anger issues a public therapy of rage as household and civic craft
- strengthensDriverSocial Cohesion
- strengthensIndicatorHaving a say in government
Cite this page
Factrail. (2026). On the Control of Anger issues a public therapy of rage as household and civic craft. Factrail. https://factrail.ai/facts/plu-anger
https://factrail.ai/facts/plu-anger
Accessed 16 October 2026.
By the Factrail desk · Method: how we source and score · Last reviewed
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